Real life opponents are likely to use knives or guns, so there may seem little point in learning elaborate weapons forms. Whilst the forms may enhance your tai chi, you will never be able to legally defend yourself with a sword/spear/cudgel/mace/fan without the risk of arrest.
In England, it is illegal to carry a weapon on the street.
Unless you are an expert in unarmed combat, the time committed to a weapon might be better spent developing empty-hand self defence skills.
Chinese martial arts have produced a massive range of weapons over the centuries. Many of these weapons are used by tai chi schools. The invention of the gun rendered most of these weapons obsolete.
In their own right, ancient weapons are not a viable form of self defence. After all, you cannot use them in the street. But the principles they offer are valuable... Using a weapon teaches you the strategies, distance and timing associated with weapons use. This, in turn helps you to be more capable of defending yourself against one, and far less naive about the dangers involved.
Until one system is mastered, looking around for new material serves no purpose.
A student of one system usually has more than enough work to occupy their time. Until you have significant skill in one art, style or system, you have no reason to look around for more.If a student completes the syllabus for one system and needs no more formal tuition, they have still a lot of work ahead of them.
The tai chi will still grow and change as their practice deepens. There is no real end to the training, and no stage at which you can claim to 'have it', to have finished.Learning is not a passive process. It requires an intelligent mind that is aware and interested. Tai chi cannot be learned by the dull or the inattentive. This has nothing to do with academic prowess or the contemporary perception of IQ.
Being 'intelligent' could be defined as alert, attentive, exploratory, curious...
Once upon a time there was a Chinese farmer who lost a horse; it ran away.
All his neighbours came around that evening and said, "That's too bad."
And he said, "Maybe."
The next day the horse came back and brought seven wild horses with it,
and all the neighbours came around and said, "Isn't that great?"
And he replied, "Maybe."
The next day his son was attempting to tame one of the horses and was thrown from it and broke his leg, and all the neighbours came around and said, "Well, that's just too bad isn't it?"
And the farmer said, "Maybe."
The next day the conscription officers came around looking for people for the army,
and they rejected his son because he had a broken leg.
All the neighbours came around in the evening and said, "Isn't that wonderful?"
And he said, "Maybe."
(Alan Watts)
If you think about it, there are few things in life that are easy to learn. Should you decide to become a very good cook, you will need to put in a lot of time and effort. How about learning to play a musical instrument? Drive a car? Speak a foreign language?
Many people have unrealistic expectations. About themselves. About the subject they are hoping to learn. Usually, students underestimate the amount of effort involved. The time it will take. The financial cost.
Ambitions are easy. Fulfilling them is far harder.
The media depict martial arts in an unrealistic way; either as entertainment in movies and TV shows, or as sport. Now and again tai chi is lauded as being wonderful for the health.
Somewhere along the way, people become convinced that it is easy to learn a martial art. Nothing could be further from the truth.
It does not matter whether you plan to learn taijiquan, baguazhang, wing chun, ju jitsu or the countless other styles and systems available to you.
Martial arts are not easy to learn.
Our tai chi classes make people feel more alert. Students are required to be open to new ideas and explore the material for themselves. There is the joy of discovery, of finding out for yourself what works.
Self defence training increases your physical and mental awareness; you become more receptive and you notice more. Your body suddenly seems to be telling you things. This is not new. What's new is that you are listening.
The training gives you a serious buzz.
Once you commit to weekly lessons and start practicing at home, you really notice a difference.
Instead of feeling lethargic and bored, you feel energised and vibrant.
Your mind is quite calm and your emotions composed, but you feel alive.
It is common for people to learn several different tai chi forms. But a form is not the whole system. Are you just learning a form or are you learning an entire system? The two are not the same thing.
A form exists in the context of a system.
Learning a form independent of everything surrounding it - qigong, drills, training methods, applications - is pointless. It is a partial approach. Fragmented. Incomplete. Although it is possible to learn multiple forms, can you hope to know them all well?
It can be quite useful to attend workshops offered by renowned masters. Yet, it is important to consider your motive in going. If you are wanting some potential tips and pointers, new ideas to play with - this is most likely what you will get from the experience.
If you are wanting the secret of tai chi, you may be looking in the wrong place. There is no quick fix, ready answer or moment of enlightenment. Careful daily practice with awareness will yield the best results.
You can learn more from hours of solitary practice than at a workshop if you are prepared to be patient and really pay attention.
What can you learn from one workshop or a weekend seminar? Is a visiting Master really going to bare their secrets to a room of total strangers? Will a fragment/taster of an unfamiliar form/sequence really improve your overall tai chi skill?
Be honest about this.
Training with a renowned Master in no way translates to mean that you have been given that person's skill. The only proof of skill lies with the individual. What can you do?
Your teacher may be brilliant at tai chi but you might be lousy. Similarly, your instructor may be mediocre yet your skills are excellent.
A good form is not necessarily style-specific.
Yang, Chen, Wu, Sun, Hao and Cheng Man Ching are all different approaches to the same basic principles.
Providing your form is good for your body and contains the tai chi principles - it may beworth learning.
Find one tai chi style that works for you and practice it thoroughly.
A form is a choreographed sequence of movements. Every movement is a biomechanical device for producing 'jing' or energy emission.
By shifting your weight, turning, flexing and moving - you can release energy in a particular manner in a given direction.
If you earnestly explore a movement you can determine how the body needs to move in order to generate power. You can find the appropriate balance, the necessary degree of weight transfer and all the subtle neigong qualities that enhance the effect of the movement.
Then you can work with a partner to see how to optimise the biomechanics.
Your aim is to produce the greatest effect using the least physical effort. This must also feel physically comfortable, safe and follow the principles of The Tai Chi Classics.
Once the form choreography is accurate and familiar, the real work begins. The choreography is the beginning of your tai chi, not the end of it.
