Front and back arise from each other.
Difficult and easy determine each other.
High and low define each other.
Long and short measure each other.
Sound and silence echo each other.
Being and non-being are each other.
(Lao Tzu)
Front and back arise from each other.
Difficult and easy determine each other.
High and low define each other.
Long and short measure each other.
Sound and silence echo each other.
Being and non-being are each other.
(Lao Tzu)
In reality, we typically experience a mixture of positive and negative events. Sometimes things go in our favour, sometimes they do not.
Although this is less palatable than continual success, it is simply how things are. Balance involves good and bad, difficult and easy, favourable and unfavourable. This is what balance means...Usually, we desire one element (success) whilst seeking to avoid a less desirable alternative (failure). Happiness without sorrow. Health without illness.
Do you sleep well? Are you clumsy? Is your life hurried and rushed? Do you have time for yourself? Is your back aching or stiff, especially around the base of the neck and the shoulders?
Are your moods erratic? Do you get headaches a lot?Research shows that people’s ability to stand on one leg is an indicator of health and that getting better at standing on one leg can add to fitness and potentially lifespan. The inability to balance on one leg for 20 seconds or longer is linked in otherwise healthy people to an increased risk of small blood vessel damage in the brain and reduced ability to understand ideas.
The human body, when standing upright, is inherently unstable. We have a very small base of support relative to our height and width. When in good health we rely on our central and peripheral nervous system to integrate all the information coming in from our balance senses (eyes, inner ears and feedback from muscles and joints). We then engage the right muscles (feet, ankle, leg and core muscles, sometimes even the arm muscles) at the right time to make the necessary adjustments to our posture to stay upright.
(Professor Dawn Skelton)
A well-practiced student hits comfortably and easily, with their hands finding their own way to the targets. They are also used to being hit and do not flinch from fear.
When a punch is pulled, both the attacker and the defender suffer:Upon impact, your hand/elbow/knee sinks slightly into the opponent before bouncing back off again. This process occurs naturally and need not be contrived.
If you pull off too soon, 4 ounces of pressure has not been established and the power will diminish.Do not push on impact. That way, the kinetic energy will travel out of your body instead of just bouncing back. Your intention goes through the opponent. Your punch does not go through your opponent. The effect goes inside your opponent.
If you are tense, then much of it will bang off your attacker's body and back into you. There is a concussive shockwave that travels along your arm, into your spine and throughout your body.
This is not good for your health. This is why 4 ounces of pressure is fundamental. The moment of contact must be heavy, soft and penetrating. Do not push.You need to feel what happens when you physically strike somebody.
Do you feel a jarring, unpleasant jolt upon impact? Adverse feedback up your arm and into your neck? Did the blow have the intended effect? Were you hurt yourself? Hitting another person skilfully may not be as easy as you imagine.You may appear to have wonderful form and effective-seeming combat skills but it will all fall to pieces if your strikes are worthless.
You must learn how to deliver authentic strikes during practice. This is necessary for two reasons:
1. You need to be capable of hitting somebody effectivelyTai chi treats the body as a network of coordinated elements, a dynamic process of being.
Good use of circulation, breathing, the nervous system, skeletal structure/joints combine to make you feel energised and create aInstead of practicing in a forced, uncomfortable way, the tai chi student is encouraged to be playful and open-minded. To have fun.
This leads to greater progress and deeper physical relaxation.Mind-body unity is a major theme in tai chi, particularly for students of the martial art.
The cultivation of jing is entirely contingent upon the ability to visualise and then physically generate very specific types of force using the coordinated actions of the body.
Adjusting, attuning yourself to what is actually taking place requires an acute presence of being. A clearer state of mind means better decision-making and more effective action.
Heightened physical, emotional and psychological awareness are all hallmarks of long-term tai chi training.
The student possesses the ability to sustain attention, avoid over-thinking, evaluating and judging. They learn to attune to the flow of what is taking place; to find harmony and balance.